How Many Angels Were at Jesus' Tomb, and Why Do the Gospels Differ?
Mark's young man, Matthew's angel of the Lord, Luke's two men, and John's two angels, read passage by passage, with the…
ReadCherubim, seraphim, the angel of the Lord, and the angels of Daniel, Tobit, Enoch and Revelation, with scripture kept apart from the later nine choirs.
21 guides in this section
One set of pages follows angels through particular books and scenes, from Genesis and Daniel to the empty tomb and Revelation. A second set explains each rank of the nine-choir hierarchy, from seraphim down to plain angels.
Hebrew mal'akh and Greek angelos both mean messenger, and the Bible uses them for human envoys and prophets as well as for heavenly visitors.
The nine choirs are later than scripture: Pseudo-Dionysius set them out around 500 CE, and the Bible uses the word archangel only twice, in 1 Thessalonians 4:16 and Jude 9.
Catholic and Orthodox Bibles include the Book of Tobit, where Raphael travels in disguise, while Jewish Bibles leave it out and Protestant Bibles omit it or place it in a separate Apocrypha section.
The Ethiopian Orthodox Tewahedo Church counts 1 Enoch among its Old Testament books, and Jewish, Catholic, Eastern Orthodox and Protestant Bibles do not include it.
Isaiah's six-winged seraphim and the cherubim who guard the way to Eden and spread gold wings over the Ark are good first readings on the heavenly beings themselves. For the figure who speaks as God to Hagar, Moses and Gideon, start with the angel of the LORD.
Mark's young man, Matthew's angel of the Lord, Luke's two men, and John's two angels, read passage by passage, with the…
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What the Hebrew of Isaiah 14:12 says, which king the taunt addresses, and how Christian writers came to read the verse…
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From the guards east of Eden and the gold figures on the Ark to Ezekiel's four-faced creatures, and how painters later…
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Named in Colossians 1:16 and Ephesians 1:21, ranked fourth by Pseudo-Dionysius, and read by Aquinas as the angels who…
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Paul's word exousiai, the sixth of the nine choirs, and why Orthodox lists call this rank the Authorities
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Isaiah's six-winged attendants, the serpent word behind their name, their first place among the nine choirs, and what…
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Their Greek name, dynamis, is also the Gospels' word for a miracle, and Gregory the Great made the virtues the angels…
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Paul names them once, Pseudo-Dionysius gave them a rank, and the picture of eyed wheels was attached to them much later
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Luke 1:26-38 line by line, why Zechariah lost his voice and Mary did not, the "full of grace" translation question, the…
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Paul's archai, Daniel's princes of Persia and Greece, and how later theology gave one choir the government of nations
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The living creatures and wheels of chapters 1 and 10, the man in linen of chapter 9, the bronze guide of chapters 40 to…
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Mal'akh and angelos name a job rather than a kind of being: how the Bible uses them for envoys, prophets and heavenly…
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The story of Tobit, Tobias, and Sarah, the angel who travels as Azariah, and why Catholic, Orthodox, and Protestant…
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Two New Testament verses, one rank in Pseudo-Dionysius, and lists of named archangels that run from one to eight
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The seraphim and the live coal, the saraph serpents, the angel who struck the Assyrian camp, the angel of his presence…
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The cherubim of Eden, the sons of God, Hagar's angel, the visitors at Mamre and Sodom, the voice at Moriah, and Jacob's…
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The furnace, the lions' den, the watcher, Gabriel, the man in linen, the prince of Persia, and Michael, read verse by…
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Seven named holy angels, four archangels sent against the Watchers, and the angel guides of Enoch's journeys, traced…
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The Aramaic title in Daniel 4, the obedient messenger it names there, and the different Watcher tradition in 1 Enoch
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What Genesis, Exodus, and Judges say, why the angel speaks as God, and how Justin Martyr, Augustine, Rashi, and…
ReadScripture never calls them angels, and they do none of the messenger work the Hebrew word mal'akh names. Later tradition counted them anyway, and Pseudo-Dionysius ranks them second of the nine choirs.
Many Christians, following Justin Martyr and John Calvin, read him as the Son of God before the incarnation. Augustine held that God spoke through created angels, and Jewish readers do not accept the identification.
Isaiah does not say. The plural and the phrase "one called to another" (6:3) require at least two, but the text gives no count.
Yes. Jude 14-15 quotes 1 Enoch 1:9 and attributes it to "Enoch, in the seventh generation from Adam."